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As we pare back more and more, I have started to realise that there is a risk in taking things too far. The consumer orgy of the past may have been unsightly, but gift giving itself also serves a valuable social function, and we may be at risk of throwing out the baby with the bath water.
If our PM's theological name dropping rings true, his life is guided by the life and teaching of Jesus Christ. That unemployed Jewish tradie turned rabble rouser made this apocalyptic observation: 'Woe to you who are rich, for you have received your consolation.' Yet it remains a vote winner, this business of punishing poor people for being poor.
This was always the natural endpoint of the constant see-saw of leadership: some guy who nobody knows and nobody likes being thrust into the top job by a panicked backbench. Like all great decisions of world-historical significance, it's out of fear of losing their own seats than any particular vision for the country.
Such gatherings only serve to feed the display of power and displace reality. In truth (dangerous word to use these days), the gathering was treated with an unwarranted seriousness that gave it a credence it never deserved.
This Easter, and Orthodox Easter, and Passover, and at the changing of the seasons, I am prepared to reassert my faith. That whatever evil brings, compassion, courage and passionate commitment to the old values of honesty, accountability and care for others will bring the enormous change that was promised so long ago.
There’s no reason to judge the success of a protest by whether it achieved its desired outcome: the adage ‘it’s a marathon, not a sprint’ rings true. Effective change is a matter of increment; it has to happen at every strata of society. Protests bear the brunt of proving success, when the burden for change actually exists with the system they’re opposing.
Last Christmas was the first Adam has spent out of jail since the 90s. He hasn't done anything seriously wrong. He belongs to a caste that is as entrenched in Australia as the untouchables in India. One night, a phone message: 'Steve, g'day mate, how are ya, I can't get out of the storage shed.'
This is a deliberate subversion of typical, destructive Western tropes by Coppola, in which it is the male character who is objectified by the female gaze. In this she probes how this particular man either thrives under or is stymied by such objectification. John is more than aware of the sexual and romantic stirrings he has aroused among his new companions. But in his assumption that his objectification is empowering, he has utterly underestimated the emotional and psychic complexities of those doing the objectifying.
Each day is met by the same reports: electoral interference has supposedly taken place, instigated by Russian, or at the very least outsourced Russian entities, in the elections of Europe and the United States. Such claims assert, not merely the reality of these claims, but the nature of their influence. Such a stance detracts from one fundamental point: that the manipulation of electoral systems has been, and remains, common fare, irrespective of the finger pointing at Moscow.
The Rio 2016 Olympics has earned a well-deserved label: the jogos da excludad, the games of exclusion. It is a label that shames a ruling class that got its priorities wrong. In the name of the Games, 77,000 residents of Rio's favelas have been evicted and hundreds of these settlements have been bulldozed. Those favelas that avoided the bulldozers have been hidden behind concrete walls that epitomise what theologian Leonardo Boff has called the 'lack of shame' living deep in the Brazilian soul.
The debate over the Coalition's proposed senate voting reforms has highlighted the inter-party brokering that brings candidates into office. Yet if representative democracy were predicated on transparency, then another area deserves scrutiny: preselection. The mechanism for choosing party representatives clearly relies on powerful backers - politics - rather than merit. That is an obvious thing to say. But it carries repercussions for governance with which we have yet to grapple.
Elder abuse resembles child abuse in its iceberg qualities: both have received little attention until comparatively recently. In the case of elder abuse, very few cases ever come to court: old people are as helpless as children, similarly unable to plead their own cases, and afraid to: they have little power. The Yiddish proverb springs to mind: If you can't bite, don't show your teeth. The most consistent offenders, sad to say, are family members, who are often adept at exploiting the fear that is part of ageing.
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